Page 46 - All India Magazine Aug-2026
P. 46

mind and the supramental Truth-consciousness. These interven-
        ing ranges have to be opened up and their power brought down
        into the mind, life and body. Only afterwards can the full power
        of the Truth-consciousness work in the nature. The process of
        this self-discipline or sadhana is therefore long and difficult, but
        even a little of it is so much gained because it makes the ulti-
        mate release and perfection more possible.
            There are many things belonging to older systems that are
        necessary on the way — an opening of the mind to a greater
        wideness and to the sense of the Self and the Infinite, an emer-
        gence into what has been called the cosmic consciousness,
        mastery over the desires and passions; an outward asceticism
        is not essential, but the conquest of desire and attachment and
        a control over the body and its needs, greeds and instincts is
        indispensable. There is a combination of the old systems: the
        way of knowledge through the mind's discernment between
        Reality and the appearance, the heart's way of devotion, love
        and surrender and the way of works turning the will away from
        motives of self interest to the Truth and the service of a greater
        Reality than the ego. For the whole being has to be trained so
        that it can respond and be transformed when it is possible for
        that greater Light and Force to work in the nature.
            In this discipline, the inspiration of the Master, and in the dif-
        ficult stages his control and his presence are indispensable — for
        it would be impossible otherwise to go through it without much
        stumbling and error which would prevent all chance of success.
        The Master is one who has risen to a higher consciousness and
        being and he is often regarded as its manifestation or represen-
        tative. He not only helps by his teaching and still more by his
        influence and example but by a power to communicate his own
        experience to others.
            This is Sri Aurobindo's teaching and method of practice. It
        is not his object to develop any one religion or to amalgamate


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