Page 39 - All India Magazine Aug-2025
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ance. There must be an ethic or a science, a restraint as well as
        a scope arising from the truth of the thing sought, a standard of
        perfection, an order. Differing with the type of the man and the
        type of the function these special dharmas would yet rise towards
        the greater law and truth that contains and overtops the others
        and is universally effective. This then was the Dharma, special for
        the special person, stage of development, pursuit of life or indi-
        vidual field of action, but universal too in the broad lines which all
        ought to pursue.
                                                     CWSA 20: 163-64


        Universal embracing dharma
            The universal embracing dharma in the Indian idea is a law of
        ideal perfection for the developing mind and soul of man; it com-
        pels him to grow in the power and force of certain high or large
        universal qualities which in their harmony build a highest type of
        manhood. In Indian thought and life this was the ideal of the best,
        the law of the good or noble man, the discipline laid down for the
        self-perfecting individual, Drya, QreIFha, sajjana, sDdhu. This ideal
        was not a purely moral or ethical conception, although that ele-
        ment might predominate; it was also intellectual, religious, social,
        aesthetic, the flowering of the whole ideal man, the perfection
        of the total human nature. The most varied qualities met in the
        Indian conception of the best, QreIFha, the good and noble man,
        Drya. In the heart benevolence, beneficence, love, compassion, al-
        truism, long-suffering, liberality, kindliness, patience; in the char-
        acter courage, heroism, energy, loyalty, continence, truth, honour,
        justice, faith, obedience and reverence where these were due, but
        power too to govern and direct, a fine modesty and yet a strong
        independence and noble pride; in the mind wisdom and intelli-
        gence and love of learning, knowledge of all the best thought, an
        openness to poetry, art and beauty, an educated capacity and skill
        in works; in the inner being a strong religious sense, piety, love of


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