Page 40 - All India Magazine Aug-2025
P. 40

God, seeking after the Highest, the spiritual turn; in social rela-
        tions and conduct a strict observance of all the social dharmas,
        as father, son, husband, brother, kinsman, friend, ruler or subject,
        master or servant, priest or warrior or worker, king or sage, mem-
        ber of clan or caste: this was the total ideal of the Arya, the man of
        high upbringing and noble nature. The ideal is clearly portrayed in
        the written records of ancient India during two millenniums and it
        is the very life-breath of Hindu ethics. It was the creation of an at
        once ideal and rational mind, spirit-wise and worldly-wise, deeply
        religious,  nobly  ethical,  firmly  yet  flexibly  intellectual,  scientific
        and aesthetic, patient and tolerant of life's difficulties and human
        weakness, but arduous in self-discipline. This was the mind that
        was at the base of the Indian civilisation and gave its characteris-
        tic stamp to all the culture.
                                                       CWSA 20: 164


        The Law and its observance
            But even this was only the foundation and preparation for an-
        other highest thing which by its presence exalts human life beyond
        itself into something spiritual and divine. Indian culture raised the
        crude animal life of desire, self-interest and satisfied propensity
        beyond its first intention to a noble self-exceeding and shapeli-
        ness by infusing into it the order and high aims of the Dharma.
        But its profounder characteristic aim — and in this it was unique
        — was to raise this nobler life too of the self-perfecting human
        being beyond its own intention to a mightiest self-exceeding and
        freedom; it laboured to infuse into it the great aim of spiritual lib-
        eration and perfection, mukti, mokIa. The Law and its observance
        are neither the beginning nor the end of man; there is beyond the
        field of the Law a larger realm of consciousness in which, climbing,
        he emerges into a great spiritual freedom. Not a noble but ever
        death-bound manhood is the highest height of man's perfection:
        immortality, freedom, divinity are within his grasp. Ancient Indian


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