Page 35 - All India Magazine Sep-2026
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ence within the heart and the action of her Force in the nature.
        The other opens the mind to self-realisation, to the conscious-
        ness of what is above mind, to the ascent of the consciousness
        out of the body and the descent of the higher consciousness
        into the body.
            There is not necessarily any difference of Force. Usually the
        Mother's name has the full power in it; but in certain states of
        consciousness the double Name may have a special effect.
                                                       CWSA 20: 326

        A psychic fire within must be lit into which all is thrown with the
        Divine Name upon it. In that fire all the emotions are compelled
        to cast off their grosser elements and those that are undivine
        perversions are burned away and the others discard their in-
        sufficiencies, till a spirit of largest love and a stainless divine
        delight arises out of the flame and smoke and frankincense.
        CWSA 23-24: 165-66                                                                Sri Aurobindo


        Savitri, — the mantra of transformation
            It may then be said that Savitri is a revelation, it is a medita-
        tion, it is a quest of the Infinite, the Eternal. If it is read with this
        aspiration for Immortality, the reading itself will serve as a guide
        to Immortality. To read Savitri is indeed to realise the Divine.
        Each step of Yoga is noted here, including the secret of all other
        Yogas. Surely, if one sincerely follows what is always what is
        revealed here in each verse one will reach finally the transfor-
        mation of supramental Yoga. It is truly the infallible guide who
        never abandons you; his support is always there for him who
        wants to follow the path. Each verse of Savitri is like a Mantra
        which surpasses all that man possessed by way of knowledge,
        and I repeat this, the words are expressed and arranged in such


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