Page 35 - All India Magazine Nov-2024
P. 35

There are two things we must not confuse: certain necessities
        (which are purely necessities if one wants to succeed in complete-
        ly controlling physical matter), and then moral notions. These are
        two very different things. One may, for instance, refrain from poi-
        soning one’s body or besotting one’s brains or annulling one’s will
        because one wants to become master of one’s physical conscious-
        ness  and  capable  of  transforming  one’s  body.  But  if  one  does
        these things solely because one thinks one will gain moral merit
        by doing so, that will lead you nowhere, to nothing at all. Because
        it is not meant for that. One does it for purely practical reasons:
        for the same reason, for instance, that you are not in the habit of
        taking poison, for you know it will poison you. And then, there are
        some very slow poisons taken by people (they think, with impuni-
        ty, because the effect is so slow that they cannot discern it easily),
        but if one wants to succeed in becoming entirely master of one’s
        physical activities and capable of putting the light into the reflexes
        of one’s body, then one must abstain from these things — but not
        for moral reasons: for altogether practical reasons, from the point
        of view of the realisation of the yoga. One must not do this with
        the idea of gaining merit, or the idea that because you will gain
        merit God will be very pleased and come and manifest within you!
        It is not at all that, not at all! Perhaps even, He feels closer to him
        who has made mistakes, who is conscious of his faults and has
        the sense of his weakness, and aspires sincerely to come out of
        it all — He feels perhaps closer to him than to one who has never
        made a mistake and is satisfied with his external superiority over
        other human beings. In any case, that does not make a great dif-
        ference. What does make a lot of difference is the sincerity, the
        spontaneity, the intensity of the aspiration — the need, that need
        which seizes you and which is so powerful that nothing else in the
        world counts.
        CWM 5: 348-349                                                The Mother



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