Page 27 - All India Magazine Oct-2025
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ceeded for a moment in possessing itself of human life during the
        historic cycle of our progress, because morally, socially, spiritually
        the race was not prepared and the poise of Nature in its evolution
        would not admit of its being immediately prepared for any such
        transcendence. Even now we have not actually progressed beyond
        the feasibility of a system of accommodation between conflicting
        interests which may minimise the recurrence of the worst forms of
        strife. And towards  this consummation the method, the approach
        which humanity has been forced by its own nature to adopt, is
        a monstrous mutual massacre unparalleled in history; a universal
        war, full of bitterness and irreconcilable hatred, is the straight way
        and the triumphant means modern man has found for the estab-
        lishment of universal peace! That consummation, too, founded
        not upon any fundamental change in human nature, but upon in-
        tellectual notions, economic convenience, vital and sentimental
        shrinkings from the loss of life, discomfort and horror of  war, ef-
        fected by nothing better than political adjustments, gives no very
        certain promise of firm foundation and long duration. A day may
        come, must surely come, we will say, when humanity will be ready
        spiritually, morally, socially for the reign of universal peace; mean-
        while the aspect of battle and the nature and function of man as
        a fighter have to be accepted and accounted for by any practical
        philosophy and religion. The Gita, taking life as it is and not only
        as it may be in some distant future, puts the question how this
        aspect and function of life, which is really an aspect and function
        of human activity in general, can be harmonised with the spiritual
        existence.                                    CWSA 19: 48-49

        The warrior soul
            The Gita is therefore addressed to a fighter, a man of action,
        one whose duty in life is that of  war  and protection,  war  as a part
        of government for the protection of those who are excused from
        that duty, debarred from protecting themselves and therefore at


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