Page 5 - All India Magazine Nov-2026
P. 5

TOWARDS THE SIDDHI

        The fundamental principle
            ... First, about your yoga. You want to give me the charge of
        your yoga, and I am willing to accept it. But this means giving it to
        Him who, openly or secretly, is moving me and you by His divine
        power. And you should know that the inevitable result of this will
        be that you will have to follow the path of yoga which He has given
        me, the path I call the Integral Yoga. This is not exactly what we
        did in Alipur jail, or what you did during your imprisonment in the
        Andamans. What I started with, what Lele gave me, what I did in
        jail — all that was a searching for the path, a circling around looking
        here and there, touching, taking up, handling, testing this and that
        of all the old partial yogas, getting a more or less complete experi-
        ence of one and then going off in pursuit of another. Afterwards,
        when I came to Pondicherry, this unsteady condition ceased. The
        indwelling Guru of the world indicated my path to me completely,
        its full theory, the ten limbs of the body of the yoga. These ten
        years he has been making me develop it in experience; it is not yet
        finished. It may take another two years. ...
            Later I will write to you what my path of yoga is. Or, if you
        come here, I will tell you. In these matters the spoken word is bet-
        ter than the written. For the present I can only say that its funda-
        mental principle is to make a synthesis and unity of integral knowl-
        edge, integral works and integral devotion, and, raising this above
        the mental level to the supramental level of the Vijnana, to give it a
        complete perfection. The defect of the old yoga was that, knowing
        the mind and reason and knowing the Spirit, it remained satisfied
        with spiritual experience in the mind. But the mind can grasp only
        the fragmentary; it cannot completely seize the infinite, the undi-
        vided. The mind's way to seize it is through the trance of samadhi,
        the liberation of moksha, the extinction of nirvana, and so forth. It
        has no other way. Someone here or there may indeed obtain this
        featureless liberation, but what is the gain? The Spirit, the Self, the

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