Page 9 - All India Magazine Aug-2025
P. 9

be in danger of excluding a most important part of the work done
        by the Avatar. Always we see in the history of the divine incarna-
        tions the double work, and inevitably, because the Avatar takes
        up the workings of God in human life, the way of the divine Will
        and Wisdom in the world, and that always fulfils itself externally
        as well as internally, by inner progress in the soul and by an outer
        change in the life.
            The Avatar may descend as a great spiritual teacher and sav-
        iour, the Christ, the Buddha, but always his work leads, after he
        has finished his earthly manifestation, to a profound and powerful
        change not only in the ethical, but in the social and outward life
        and ideals of the race. He may, on the other hand, descend as
        an incarnation of the divine life, the divine personality and power
        in its characteristic action, for a mission ostensibly social, ethical
        and political, as is represented in the story of Rama or Krishna;
        but always then this descent becomes in the soul of the race a
        permanent power for the inner living and the spiritual rebirth. It is
        indeed curious to note that the permanent, vital, universal effect
        of Buddhism and Christianity has been the force of their ethical,
        social and practical ideals and their influence even on the men and
        the ages which have rejected their religious and spiritual beliefs,
        forms and disciplines; later Hinduism which rejected Buddha, his
        sangha, and his  dharma, bears the ineffaceable imprint of the so-
        cial and ethical influence of Buddhism and its effect on the ideas
        and the life of the race, while in modern Europe, Christian only
        in name, humanitarianism is the translation into the ethical and
        social sphere and the aspiration to liberty, equality and fraternity
        the translation into the social and political sphere of the spiritual
        truths of Christianity, the latter especially being effected by men
        who aggressively rejected the Christian religion and spiritual disci-
        pline and by an age which in its intellectual effort of emancipation
        tried to get rid of Christianity as a creed. On the other hand the
        life of Rama and Krishna belongs to the prehistoric past which has

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