Page 10 - All India Magazine Aug-2025
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come down only in poetry and legend and may even be regarded
        as myths; but it is quite immaterial whether we regard them as
        myths or historical facts, because their permanent truth and value
        lie in their persistence as a spiritual form, presence, influence in
        the inner consciousness of the race and the life of the human soul.
        Avatarhood is a fact of divine life and consciousness which may
        realise itself in an outward action, but must persist, when that
        action is over and has done its work, in a spiritual influence; or
        may realise itself in a spiritual influence and teaching, but must
        then have its permanent effect, even when the new religion or
        discipline is exhausted, in the thought, temperament and outward
        life of mankind.

                                                     CWSA 19: 170-71

        Work of the Avatar and dharma
            We must then, in order to understand the Gita's description
        of the work of the Avatar, take the idea of the  Dharma  in its full-
        est, deepest and largest conception, as the inner and the outer
        law by which the divine Will and Wisdom work out the spiritual
        evolution of mankind and its circumstances and results in the life
        of the race.  Dharma  in the Indian conception is not merely the
        good, the right, morality and justice, ethics; it is the whole govern-
        ment of all the relations of man with other beings, with Nature, with
        God, considered from the point of view of a divine principle working
        itself out in forms and laws of action, forms of the inner and the
        outer life, orderings of relations of every kind in the world. Dharma
        is both that which we hold to and that which holds together our in-
        ner and outer activities. In its primary sense it means a fundamental
        law of our nature which secretly conditions all our activities, and in
        this sense each being, type, species, individual, group has its own
        dharma. Secondly, there is the divine nature which has to develop
        and manifest in us, and in this sense  dharma  is the law of the in-
        ner workings by which that grows in our being. Thirdly, there is the


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