Page 10 - All India Magazine Jan-2025
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teachers, and the real program for study, starting with the very
        small ones — they are so plastic and anything leaves such a deep
        stamp on them! If they were given a few drops of truth when they
        are very small, they would blossom out quite naturally as their
        being grows.
            That would be a lovely work to do.
                             The Mother: Conversation with a disciple, April 5, 1967

        Rule of moral training
            The first rule of moral training is to suggest and invite, not
        command or impose. The best method of suggestion is by per-
        sonal example, daily converse and the books read from day to day.
        These books should contain, for the younger student, the lofty
        examples of the past given, not as moral lessons, but as things
        of supreme human interest, and, for the elder student, the great
        thoughts of great souls, the passages of literature which set fire
        to the highest emotions and prompt the highest ideals and aspira-
        tions, the records of history and biography which exemplify the
        living of those great thoughts, noble emotions and aspiring ideals.
        This is a kind of good company, satsa}ga, which can seldom fail
        to have effect, so long as sententious sermonising is avoided, and
        becomes of the highest effect if the personal life of the teacher
        is itself moulded by the great things he places before his pupils.
        It cannot, however, have full force unless the young life is given
        an opportunity, within its limited sphere, of embodying in action
        the moral impulses which rise within it. The thirst of knowledge,
        the self-devotion, the purity, the renunciation of the Brahmin, —
        the courage, ardour, honour, nobility, chivalry, patriotism of the
        Kshatriya, — the beneficence, skill, industry, generous enterprise
        and large open-handedness of the Vaishya, — the self-effacement
        and loving service of the Shudra, — these are the qualities of the
        Aryan. They constitute the moral temper we desire in our young
        men, in the whole nation. But how can we get them if we do not


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