Page 15 - All India Magazine Aug-2025
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The law of Reason
               There is not just one line of evolution in a particular
           society. All these three types of men exist in almost all so-
           cieties and the community consisting of such a collection
           of people is a mixed one.
               There are also in a natural society people ruled by rea-
           son as there are others ruled by the spirit. If these are few
           in number, disorganised or imperfect, then they make very
           little impact on society. Still some progress they are able
           to effect, have a hold on the society; however their influ-
           ence becomes strong only if they can organise the many.
           But the natural men are far greater in number; the Law of
           the rational or spiritual man often becomes distorted, that
           of reason degenerates into mere convention, that of the
           spiritual man under the pressure of personal fancy and ex-
           ternal custom oppressed, overwhelmed, made lifeless and
           diverted from its goal. Such is the end, we always observe.
               We see that when reason is dominant, it assumes the
           leadership of society and tries to found a dharma  enlight-
           ened by intellectual knowledge after changing or even de-
           stroying irrational taste and structure.
               The  enlightenment  of  the  West  —  equality,  liberty,
           fraternity — is only a form of this attempt. Success is im-
           possible. Even the rational man, owing to want of spiritual
           knowledge, himself distorts his own ideal under the pres-
           sure of the impulses of mind, life and body. This stage is
           intermediate and there cannot be stability here — either
           there is a fall or an ascent towards   the heights. Reason
           vacillates between these two pulls.
           Writings in Bengali: 177-78                                                Sri Aurobindo





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