Page 20 - All India Magazine Aug-2025
P. 20

Sanatana Dharma and Nationalism
            This is the word that has been put into my mouth to speak to
        you today. What I intended to speak has been put away from me,
        and beyond what is given to me I have nothing to say. It is only
        the word that is put into me that I can speak to you. That word is
        now finished. I spoke once before with this force in me and I said
        then that this movement is not a political movement and that na-
        tionalism is not politics but a religion, a creed, a faith. I say it again
        today, but I put it in another way. I say no longer that nationalism
        is a creed, a religion, a faith; I say that it is the Sanatana Dharma
        which for us is nationalism. This Hindu nation was born with the
        Sanatana Dharma, with it it moves and with it it grows. When the
        Sanatana Dharma declines, then the nation declines, and if the
        Sanatana Dharma were capable of perishing, with the Sanatana
        Dharma it would perish. The Sanatana Dharma, that is national-
        ism. This is the message that I have to speak to you.
                                                         CWSA 8: 12

        The universal and individual aspects of Dharma
            The whole right practice of life founded on this knowledge was
        in the view of Indian culture a Dharma, a living according to a just
        understanding and right view of self-culture, of the knowledge of
        things and life and of action in that knowledge. Thus each man and
        class and kind and species and each activity of soul, mind, life, body
        has its dharma. But the largest or at least most vitally important part
        of the Dharma was held to be the culture and ordering of the ethical
        nature of man. The ethical aspect of life, contrary to the amazingly
        ignorant observation of a certain type of critics, attracted a quite
        enormous amount of attention, occupied the greater part of Indian
        thought and writing not devoted to the things of pure knowledge
        and of the spirit and was so far pushed that there is no ethical for-
        mation or ideal which does not reach in it its highest conception
        and a certain divine absolutism of ideal practice. Indian thought
        took for granted, — though there are some remarkable speculations


        20                            All India Magazine,  August  2025
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