Page 20 - All India Magazine Oct-2025
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of Karma against our adversary, the after-movements of which we
        have no power to control. Vasishtha uses soul-force against the
        military violence of Vishwamitra and armies of Huns and Shakas
        and  Pallavas  hurl  themselves  on  the  aggressor.  The  very  quies-
        cence and passivity of the spiritual man under violence and ag-
        gression awakens the tremendous forces of the world to a retribu-
        tive action; and it may even be more merciful to stay in their path,
        though by force, those who represent evil than to allow them to
        trample on until they call down on themselves a worse destruction
        than we would ever think of inflicting. It is not enough that our
        own hands should remain clean and our souls unstained for the
        law of strife and destruction to die out of the world; that which is
        its root must first disappear out of humanity. Much less will mere
        immobility and inertia unwilling to use or incapable of using any
        kind of resistance to evil, abrogate the law; inertia, tamas, indeed,
        injures much more than can the rajasic principle of strife which
        at least creates more than it destroys. Therefore, so far as the
        problem of the individual's action goes, his abstention from strife
        and  its  inevitable  concomitant  destruction  in  their  more  gross
        and physical form may help his own moral being, but it leaves the
        Slayer of creatures unabolished.
                                                      CWSA 19: 42-43

        Strife and destruction are not all
             Strife and destruction are not all; there is the saving principle
        of association and mutual help as well as the force of dissociation
        and mutual strife; a power of love no less than a power of egoistic
        self-assertion; an impulse to sacrifice ourselves for others as well
        as the impulse to sacrifice others to ourselves. But when we see
        how these have actually worked, we shall not be tempted to gloss
        over or ignore the power of their opposites. Association has been
        worked not only for mutual help, but at the same time for defence
        and aggression, to strengthen us against all that attacks or resists


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