Page 17 - All India Magazine Aug-2025
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Sanatana Dharma

        Origins of Aryan Dharma
            We see the first form and stage of this knowledge and this sad-
        hana in the Rigveda, the earliest characters inscribed on the Stupa
        near the entrance to the temple of the Aryan dharma at the begin-
        ning of history. We cannot say with certainty that it finds expres-
        sion for the first time in the Rigveda, because even the Rishis of the
        Rigveda admit that those who were before them, the early ances-
        tors of the Aryan race, 'the primeval fathers of the human race', had
        discovered this path of truth and immortality for the later man. They
        also say that the new Rishis were only following the path which had
        been shown to them by the ancient Rishis. We find that the man-
        tra of the Rigveda is the echo of the words of the 'fathers',  of the
        Divine speech they uttered; consequently, the form of the dharma
        that we see in the Rigveda can be said to be its earliest form. The
        knowledge of the Upanishads, the sadhana of the Vedanta are
        only a very noble and generous transformation of this dharma. The
        knowledge of the supreme Divine and the sadhana for attaining the
        Divine life of the Vedas, the Self-knowledge and the sadhana for
        realising the Brahman of the Upanishads, both of them are based
        on a synthetic dharma; various aspects of the cosmic Purusha and
        the cosmic Shakti, the supreme Divine unifying all the truths of the
        Brahman, the experience and the pursuit of the All-Brahman are its
        intimate subject-matter.
                                                Writings in bengali: 61-62

        Sanatana Dharma and India
            We speak often of the Hindu religion, of the Sanatana
        Dharma, but few of us really know what that religion is. Other re-
        ligions are preponderatingly religions of faith and profession, but
        the Sanatana Dharma is life itself; it is a thing that has not so much
        to be believed as lived. This is the dharma that for the salvation of


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