Page 21 - All India Magazine May-2025
P. 21

Why Purification Is Needed for Descent
             The descent of the peace is often one of the first major posi-
        tive experiences of the sadhana. In this state of peace the normal
        thought-mind (buddhi) is apt to fall silent or abate most of its
        activity and, when it does, very often either this vital mind can
        rush in, if one is not on one’s guard, or else a kind of mechani-
        cal physical or random subconscient mind can begin to come up
        and act; these are the chief disturbers of the silence. Or else the
        lower vital mind can try to disturb; that brings up the ego and
        passions and their play. All these are signs of elements that have
        to be got rid of, because if they remain and other of the higher
        powers begin to descend, Power and Force, Knowledge, Love or
        Ananda, those lower things may come across with the result that
        either the higher consciousness retires or its descent is covered
        up and the stimulation it gives is misused for the purposes of the
        lower nature. This is the reason why many sadhaks after having
        big experiences fall into the clutch of a magnified ego, upheavals,
        ambition, exaggerated sex or other vital passions or distortions.
        It is always well therefore if a complete purification of the vital
        can either precede or keep pace with the positive experience — at
        least in natures in which the vital is strongly active.
                                                  (CWSA 28: 180–181)

        Two stages
            You can also tell him that there are two stages in the Yoga,
        one of preparation and one of the actual intensive sadhana. It is
        the first that he can undertake. In this stage aspiration in the heart
        with prayer, bhakti, meditation, a will to offer the life to the Divine
        are the important things. Purification of the nature is the first aim
        to be achieved. There should be no over-eagerness for experiences
        but such as come should be observed and, if helpful to the right
        attitude and true development, accepted. All that flatters the ego
        or feeds it should be rejected. There should be no impatience if

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