Page 13 - All India Magazine Nov-2026

ment. No Brahmana is a complete Brahmana, unless he has the
Kshatratejas in him, the Vaishyashakti and the Shudrashakti, but
all these have to serve in him the fullness of his Brahmanyam. God
manifests Himself as the four Prajapatis or Manus, the chatwaro
manavah of the Gita, & each man is born in the ansha of one of the
four; the first characterised by wisdom and largeness, the second
by heroism and force, the third by dexterity and enjoyment, the
fourth by work and service. The perfected man develops in him-
self all four capacities and contains at once the god of wisdom &
largeness, the god of heroism and force, the god of skill and enjoy-
ment, the god of work & service. Only, one stands dominant and
leads and uses the others.

Brahmatejas
Jnanalipsa jnanaprakasho brahmavarchasyam sthairyam iti brah-
matejah.

Lipsa
I give only the dominant qualities of the type in these defini-
tions. The purna Yogin does not reduce his nature to inaction but
perfects it and uplifts in order to place it at the service of the
Ishwara in His lila. He accepts the jnanalipsa and purifying it of de-
sire turns it into a divine reaching out towards prakasha of knowl-
edge; this divine desireless reaching out of Brahman in personality
to Brahman in the vishaya or object, is the new sense which lipsa
acquires in the language of the siddha.

Jnanaprakasha
Jnana includes both the Para and the Apara Vidya, the knowl-
edge of Brahman in Himself and the knowledge of the world; but
the Yogin, reversing the order of the worldly mind, seeks to know
Brahman first and through Brahman the world. Scientific knowl-
edge, worldly information & instruction are to him secondary ob-

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